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beachbirdccThe world may ruffle your feathers, but the Lord gives peace to your soul.

“And the peace of God,
which transcends all understanding,
will guard your hearts and your minds in Christ Jesus”
~Philippians 4:7.

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bradfordpearwinterinstac. . . and the bradford pear blossom survived
the bitter winter storm to bloom
more beautifully
than she thought possible. . . .

bradfordpearwinterinsta2c

Journaling as I progress though The One Year Chronological Bible:

“See, I have refined you, though not as silver;
I have tested you in the furnace of affliction.
For my own sake, for my own sake, I do this.
How can I let myself be defamed?
I will not yield my glory to another” ~ Isaiah 48: 10-11.

“Announce this with shouts of joy and proclaim it.
Send it out to the ends of the earth; say, ‘The Lord has redeemed his servant Jacob'” ~ Isaiah 48:20b

“Then you will know that I am the Lord; those who hope in me will not be disappointed” ~ Isaiah 49:23b

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JTcross15152“And he took bread, and when he had given thanks, he broke it and gave it to them, saying, ‘This is my body, which is given for you. Do this in remembrance of me’” (Luke 22:19).

A college speech instructor asked my son’s class to name three people who have influenced him. He listed Jesus, Peter and David.  I would have listed my grandmother, who taught me to stand up for what I believe, St. Therese of Lisieux, from whom I learned about an alive relationship with God, and Pastor Eddie Turner, who taught about the power of the holy spirit, speaking faith, who I am to God,  Jesus pursuing and saving the broken sinner.

Who would you have listed?

I bet it wouldn’t have been Judas Iscariot. I doubt he would be found on any list. Yet, possibly, from him we can learn the powerful difference of grace over law – of exactly what Jesus’s crucifixion did for you and me and every broken person between and around us.

I don’t know if I can ever fully understand the sacrifice of God-made-man – the son of the king who gave up his power to save me from a graceless life. I don’t know if I can ever fully understand the burden of the sin he carried on the cross – and the willpower to stay on that cross.

Yet, when I study the story of Judas and Peter, I understand more what Jesus saved me from. I need that understanding to better give thanks as I remember what Jesus did for me. The difference between the two is the difference between how we survive our sin, how we are resurrected with Christ and restored to the Father. About 2000 years ago, two men betrayed the Messiah. One ended up crushed, broken and dead. The other preached the gospel the rest of his life, dying a martyr’s death for his faith, never failing his Savior again.

Let’s lay out the facts first:

  • One night, two betrayals.
  • Both betrayals were foretold by the one they betrayed.
  • One man betrayed for greed; the other fear for self-preservation.
  • Both betrayals happened in the shadows – and both saw the face of the one they betrayed afterwards.
  • Each man repented, recognizing his wrong.
  • One repented to church leaders. The other out alone and wept bitterly.

Both had heard the word. Both had walked with the Lord. Both regretted and repented. One died, and one lived.

What really is the difference between Judas and Peter at the point where they recognized their betrayal? Why does history forgive Peter and condemn Judas? Is it really as simple the difference between grace and law? A veil’s separation of two man’s redemption?

The first difference is what each did about their sin – their weakness – whether it was pride, fear or greed.

Two men. Two Betrayals. Two choices.

One sought absolution from church leaders. The other sought Christ.

Judas represents the hopelessness of the law, while Peter represents the grace of Christ’s redeeming sacrifice.

Judas sought absolution through the church leaders. Judas sought repentance, but he sought a go-between. The veil was still between him and Jesus. Judas sought forgiveness, but from the church leaders. He regretted his actions. I don’t doubt that he wept bitterly. I would think a man about to hurl himself to his death would weep.  Under the law, the weight of his sin was unbearable, irredeemable. The church leaders didn’t grant Judas the forgiveness he desired. When absolution was denied him by church leaders, the unbearable burden of his sin led him to suicide.

Two men. Two Betrayals. Two choices.

The record of Peter’s story line pauses after his betrayal, weeping and repentance. There is no written record of where he was between the time he wept and resurrection morning. I imagine the grief of his sin equaled Judas’s grief. I imagine he beat himself up for his major fail moment. Haven’t we all had those fail moments? Moments where we betray our hearts, our values, our faith? How can we condemn others when we, too, have failed and sinned?

Peter seemed to not only understand that he was a sinful man, but he understood the need to repent. Peter didn’t seek go-betweens.  The night before the crucifixion, the veil was firmly in place; the law still ruled. No priest interceded for him, and without a priest to intercede for him, there was no absolution.

Peter repented by faith. Just him and Jesus.  By faith, just like Abraham, Noah, Sarah, Moses, Rahab – and the heroes of the bible – by His faith and hope that Christ was the Messiah, before the temple veil was rent from top to bottom when Jesus died and man was no longer separated from God, Peter held on in the darkness of the crucifixion before the resurrection. The burden of his sin must have been overwhelming. After all, the same burden caused Judas to end his life. Yet, the power of faith always proves stronger than the burden of sin.

Have you ever wondered how Peter could have returned to the other ten? How he could take his place – how he could be a rock for Christ’s church? Are you willing to weigh another’s sin? To judge whether one betrayal is worse than another? After all, a betrayer was needed – just as Samson’s sinful behavior was needed to bring down the Philistines (Judges 14:4).

Yet, we find Peter restored to the ten – not meek, not unworthy, not out-cast for his betrayal.

There’s a story I know, of a man who went into basic training in WWII. His sergeant constantly rebuked him as he was trained for  war-time responsibilities. There wasn’t a day, it seems, he wasn’t called into the sergeant’s office for some infraction. Those rebukes stung, yet they had a lasting impact. He told me, “He grew me up. He taught me to be a man. He was a father to me.”

Peter was that way with Jesus.  Peter pushed away Jesus initially, before he was called to be one of the twelve: “”Go away from me, Lord; I am a sinful man!” (Luke 5:8)

Jesus rebuked him over and over, “. . . he rebuked Peter and said, Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man (Mark 8:31-33).

And Peter answered him, “Lord, if it is you, command me to come to you on the water.”  He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus.  But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased.  And those in the boat worshiped him, saying, “Truly you are the Son of God” (Matt 14:28-33).

“Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start (Luke 22: 31-32, The Message).

Peter, so like the World War II soldier, took those rebukes, remembered and learned from them, and held on to them in the darkest of moments.

Two men. Two Betrayals. Two Choices. Both pursued by Christ.

One man looked to his fellow men for redemption and didn’t find it. Who he looked to led him to death.

The other looked to Jesus, the man who had rebuked him, and in the rebuking, taught him. Who he looked to led him to the resurrection and redemption.

How did one survive the burden of sin and another didn’t? Could it be Peter kept his eyes on Christ, kept his focus, his hope in him, though he yet didn’t see, didn’t understand about crucifixion tearing away the veil (the law) separating us from God?

It was a “Faith-is-the-substance-of-things-hoped-for;-the-evidence-of-things-not-seen”  (Hebrews 11: 1) moment.

One was overwhelmed by the burden of the law; one was redeemed through faith by grace, the burden lifted and born by Christ.

That we sin doesn’t surprise God. We are fallible, and in our fallibility, we are only complete and whole through God.

To truly understand the power and grace of Christ’s crucifixion, we need to understand man’s hopelessness and separation from God by the law.

It isn’t enough to say that Judas betrayed Christ. To most, he is a man defined only as the betrayer – and whose death was a fitting judgement against him.

Yet, God saved killers. God saved thieves. God redeemed selfish men. The stories say so. If we leave Judas in the potter’s field, dismissing him, we fail to truly see the power and depth of what exactly Jesus did for you and me. It might only be a veil’s difference, but when the veil separates us from God – it’s the difference between life and death.

Victor Hugo’s novel Les Miserable is a story of two similar characters – one who represents the law (Judas/Javert) and another who represents Grace (Peter/Jean ValJean). Javert sought salvation through the law. Law breakers were irredeemable, unworthy of God’s grace, of man’s kindness, benevolence and second chances. In the end, Javert realizes he had it all wrong. In a life-changing moment, Javert recognized that God redeems the sinner. The revelation into God’s grace also revealed the wrong he had done to so many people. The realization of the weight of his sin overwhelmed him. He could only feel the soul-killing burden of sin’s weight. Having kept is eyes so long on the law, Javert is unable to set his eyes on his Savior and the forgiveness he so readily offers. Through forgiveness the burden would be released through redemption, all because of Christ’s crucifixion and resurrection. Javert didn’t believe it could be for him – and so he threw himself into the river.

Judas repented without salvation hope; the law was his hope and the men who kept the law denied him forgiveness. He is a living example of sinner’s hopelessness under the law. His hopelessness is even foretold:

“For I must die just as was prophesied, but woe to the man by whom I am betrayed. Far better for that one if he had never been born” (Matthew 26:24).

Judas betrayed Jesus, yet Paul killed thousands of Christs (for if Christ is in each believer, then each person is Christ). If God redeemed Paul, would he have not redeemed a repentant Judas? Would he have not lifted the burden of sin off Judas, just like he lifted the burden off Paul? Off Peter?

Under the law, aren’t we all like the Cain crying out:

Cain said to the Lord, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden” (Genesis 4:13).

Two men. Two Betrayals. Two Choices.

What we do know is that Peter pressed forward towards Christ. Peter held on to this truth:

 “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me’” (John 14:6)

Despite Peter’s betrayal, he was welcomed back in to the group. We don’t know what he did during those hours after his betrayal and resurrection morning, but whatever he did led him back to Christ, to the embrace and acceptance of the fellow apostles.

Jesus’ crucifixion and resurrection gives us a grace over law culture, a redeeming of the soul out of sin culture, a salvation infused with God’s grace culture.

Two men. Two Betrayals. Two Choices. Two Endings.

 “Don’t be alarmed,” he said. “I know you are looking for Jesus of Nazareth, who was crucified. He is not here—he has been raised! Look, here is the place where he was placed.  Now go and give this message to his disciples, including Peter” (Mark 14: 6-7).

Peter passed the test. He came through – and Jesus was letting him know that he knew, that he was forgiven, that he was part of this new life under grace. “Including Peter”– including you, including me – including all those broken sinners repenting but not believing they are good enough, worthy enough.

There would have been no crucifixion with betrayal, and, without crucifixion there is no resurrection. Without resurrection, there is no grace.

. . . . and that is what we are doing this Easter season: remembering just exactly what Jesus did for us, remembering exactly what the crucifixion was all about.

A tale of two betrayers – and all the difference a veil makes.

Are you looking to Jesus in your fail moments? Do you you believe God’s grace is for you, too – no matter the weight of your sin?

You have two choices – grace or the law. What do  you choose?

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16)

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http://www.missionalwomen.com/     Faith-Filled Fridays
http://arabahjoy.com     Grace and Truth
http://www.janiscox.com/ Sunday Stillness
Porch Stories – http://kristinhilltaylor.com/
Trekking Through – http://www.trekkingthru.com/
Woman to Woman – http://www.w2wministries.org/
Searching for Moments http://www.lorischumaker.com/better-wife/
http://www.richfaithrising.com/    Unite the Bloggosphere
http://purposefulfaith.com/     Cheerleading #RaRaLinkUp
http://www.messymarriage.com/  Messy Marriage
http://holleygerth.com/     Coffee for Your Heart
http://3dlessons4life.com/     Thought-Provoking Thursday
God-sized Dreams http://www.godsizeddreams.com/
http://donnareidland.com   Mondays @ Soul Survival
https://faithadventures.me/ #TeaAndWord Tuesday
The Modest Mom The Art of Homemaking Musing Mondays
Purposeful Faith Tea & Word Tuesday Talk  
 Blessed But Stressed
 Embracing Everyday Glimpses
Fresh Market Friday:  Fresh Market Friday
Dance with Jesus

Da

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MuddysCornFritters

Muddy’s Corn Fritters

Last week, I pulled out an old recipe. It my great-grandmother Muddy’s recipe – her corn fritters. I don’t know why I hadn’t made them in such a long time. For a season, Muddy’s Corn Fritters were a dinner-time staple. . . until they weren’t.

The old recipes, like Muddy’s corn fritters, handed down for generations mother to daughter, from Mary Francis to Sue Eva to Mary Eva to Mary Edna to Linda to me – Maryleigh –  always reminds me of this scripture: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls” (Jeremiah 6: 16).

There is comfort in the old ways – in handmade quilts that Nanny made, canning tomatoes and pickles like my husband’s grandmother taught me, in walking the same paths to church on Sunday morning, and meal-time prayers . . . and recipes handed down. The old ways aren’t adventuresome. They comfort and are comfortable.

My youngest son walked in – the one who last Spring had stood in the kitchen telling me, “Mom! You’re slipping. You used to make the BEST breakfasts. What happened? You have only two more years before I’m gone, ” he said, waving two fingers at me, moving into his oration zone. The zone where it’s time to just take a stool and listen because there’s no entertainment better in tow. “Mom! Mom! You need to push through. You need to start making all those awesome breakfasts you used to make: the eggs and bacon with ketchup on toast, the chocolate chip pancakes – and those things with the chocolate chips and the stuff that’s in the box with the man in the white wig!”

That gave me pause – who was this man in with a white wig in my  kitchen. Then I remembered.

The man in the white beard is the Quaker Oats man – and, he was talking about my granola bars.

I’d felt hugged and loved in the kitchen that night.  I pushed through the rest of the year to cook up some good breakfasts – with the old and true recipes.

Last week, he walked into the kitchen, saw Muddy’s Corn Fritters and didn’t remember them. The older boys did, though. That inspired look came into his eyes.  He drew himself up into his oration stance. It wasn’t those beautiful corn fritters that inspired him, though.

It was the deep-fryer.

I tried to steel myself against the effectiveness of this son in his oration zone. Really! I did!

“Mom! Mom! You need to make some deep-fried Oreos,” he said, waxing eloquent about the country fair’s deep fried oreos. He felt sure I could make them.

Dazed, I almost regretted enrolling him in a school a few years ago where he learned about logic and its fallacies, Socratic circles and argument development training, and oration.

There I stood with Muddy’s Corn Fritters stacked high on a plate. It was such a good thing – those corn fritters. An old way of doing things – and he was asking me to do something different. Something I’d never done before. Something radical.

Not just radical – I wasn’t sure Deep Fried Oreos was something a mama should  do: Unnutritional Decadence beyond anything I’d ever done.

“I don’t have a recipe,” was one excuse I used.

He found one on the internet similar to the corn fritters I’d just deep fried. I had the eggs. I had the pancake mix. Too late to hide them! Drats!

Really – wasn’t one deep fried dish enough for one day?

“I don’t have Oreos,” was another excuse I pulled out.

“I’ll go get them,” he said. Double Drats. (The silver lining of my son being able to drive himself to soccer practice betrayed me at that moment).

I tried negotiating: “How about I do them tomorrow?”

“You already have the deep fryer out,” he said. “Besides, aren’t you the one always telling me, ‘Don’t put off tomorrow what you can do today.’”

I cannot explain the combination of annoyance and pride I feel when these boys to men of mine throw my words back at me.

Exasperated and wise enough to recognize I’d been out-maneuvered, I threw out: “I don’t have any cash.”

“I have $5,” he said. “Mom. Mom! This is the best time to make them. You can do this,” he said – and he was out the door, triumph oozing.

Drat! Drat! Drat!

I’d made a stew with chuck roast, sweet potatoes, parsnips, and and turnip greens, which they thought were carrots, potatoes and spinach (laughing emojis here if I knew how to put them), and Muddy’s Corn Fritters. Wasn’t that enough?

Did good moms even make Deep Fried Oreos? Words like nutritional negligence, deep fried imprudence, fatuous fatty-liver enabling came to mind.

About 40 minutes later, those Deep Fried Oreos fried and bubbled happily in my kitchen. I wasn’t going to eat one – really I wasn’t. Who wants to fully participate in something they’ve been run rough-shod into, cornered and corralled?

But I wanted to take a photo of what the inside looked like. Just one bite – for the photo.

It was delicious. I ate more than one. It was a beautiful thing.

oreos

Deep-Fried Oreos

Someone I loved had walked into my kitchen on an ordinary everyday with a radical recipe. Maybe not radical to you, but it was decadently radical to me. Radical is not something I easily step in to. As a matter of fact, it makes me want to settle back more deeply into the comfort of what has become everyday ordinary – even if right now my everyday ordinary was once a radical idea (Let me just insert here, 5 sons was a radical way of living at one time. Now it is my everyday ordinary. That would be fun to do – to list what we do today that is everyday ordinary but was once something radical to our experiences).

Those Deep Fried Oreos aren’t a God-radical thing, but God calls us to radical living. Radical living is where we let God take our ordinary and turn that everyday ordinary into something extra-ordinary. As we draw closer to God, God draws us away from comfortable into a different way of living – a new way of living. New things are always uncomfortable. God-new things are worth being uncomfortable for.

Feeding my family is something everyday ordinary. Yet, God wants to turn the dinner table or kitchen counter living into something radical, something extraordinary.

He wants us to feed his sheep.

 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” 

He said to him, “Yes, Lord; you know that I love you.”

He said to him, “Feed my lambs.” 

He said to him a second time, “Simon, son of John, do you love me?” 

He said to him, “Yes, Lord; you know that I love you.”

He said to him, “Tend my sheep.” 

He said to him the third time, “Simon, son of John, do you love me?” 

Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.”

Jesus said to him, “Feed my sheep.” ~ John 21: 15-17

Over the next couple of weeks, I’m going to talk about living a lifestyle to Feed God’s Sheep by making room for one more at the table. We’ll discuss who our sheep our, our responsibilities to those sheep,  and how to feed them.

Let’s turn the dinner table or kitchen counter living into something radical, something God-extraordinary.

I hope you’ll join me.

Deep Fried Oreo Recipe
(Modified from Lil’ Luna’s recipe my son found)

1 home-friendly deep fryer (size determines how many you can fry at one time)
1 large egg
1 cup Milk
2 teaspoons vegetable oil
1 1/2 cup pancake mix
1 tsp. vanilla
1/4 cup powdered sugar
One package double-stuffed Oreos or any other cream-filled chocolate sandwich cookies. This recipe does not use up all the cookies.

  1. Heat oil in deep-fryer to 375 degrees F (190 degrees C).
  2. Whisk together the egg, milk, vanilla, and 2 teaspoons of vegetable oil in a bowl until smooth. Stir in the pancake mix until smooth.
  3. Dip the cookies into the batter one at a time, turning them 2 or 3 times until the tops and sides are fully coated.
  4. Carefully place into the hot frying oil. Avoid over-crowding. How many depends at a time depends on how the size of your deep-fryer. 
  5. Cook until the cookies are golden-brown, about 2 minutes.
  6.  Drain on a paper towel-lined plate before serving.
  7. Sprinkle with powdered sugar.

Feed My Sheep Part I: When Kitchen Living Becomes God-Radical
Feed My Sheep Part II: Living a Lifestyle of Making Room at the Table for One More
Feed My Sheep Part III: Which Sheep are Mine to Feed
Feed My Sheep Part IV: How do I Feed All these Sheep? (When there’s Nothing in the Fridge)
Feed My Sheep Part V: A Heart Looking with Joyful Anticipation

 

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chateauchambordddcc“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”
― C.S. Lewis, Mere Christianity

God didn’t design our lives with a good-enough-to-get-by plan. His blueprint designs are pressed-down, shaken together and running-over kind-of-designs.  I don’t know about you, but my expectations are always short-sighted compared to his. I’d rather walk out God-sized dreams than my-sized dreams. Wouldn’t you?

Photo of Chateau Chambord, taken June 2017

 

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springhousecc

Mornings are easier now. I don’t load up a mini-van full of 5, 4, 3, 2 . . . 1 boys for a mad drop-off dash to 1, 2, 3 different schools. Half the mornings, I make a skillet full of sausage and eggs with either toast or biscuits for the ones heading off to work, college or high school. Other mornings, well, there’s chocolate chip granola bars in one of three cookie jars (One has granola bars, another chocolate chips, and the robust, yellow chef cookie jar is full of dog biscuits: know your cookie jar before grabbing and going – LOL).

“Have an exciting day,” a voice says over the phone.

“Exciting is over-rated,” I reply. With five boys, excitement conjures words like commotion (wrestling at the drop of a hat), instigation (“Mom, he touched me), drama (“If I don’t eat now, I’m going to die” drama), adventure (owls, snakes and turtles tales), passions (heart passions, emotional passions, hobby passions, temper passions), humor (note: the chances of five people in a car being in the mood for any kind of humor at the same time? Not often!), goal-tending (and I don’t mean soccer goals), dropping off, picking up and arriving fully equipped (which includes water bottles that often get left behind), finding the car keys, and general hullabaloo.

Excitement overload leaves little time for savoring the good stuff – with family, my husband or God. Surviving is not savoring. Morning grab-and-go-God-moments were standard fare for, well, ever, it seems like. The excitement is thinning out as my nest empties out.

After 32 years of mothering 5 boys, the daily is changing. The idea of getting up at 5 a.m. for an extra hour just about makes me shudder. I’d rather stay up until 1 a.m. to find the good stuff with God. But there’s been a change. One of those changes is an extra hour dropped into my daily. The grab and go is becoming sit and savor.

Not always, but more and more, I am learning how to fit into this more roomy morning hour.

This new, seemingly still hour has been refreshing to my soul.

Whether on my porch, or in a chair by the window, I settle into this quiet that feels like plain woven muslin. One of my sons recently finished the chronological bible in a year – and I thought I’d try it.

. . . . and the chaos of the daily seems held off, if just for 15, 30 or 60 minutes.

The chaos that’s held off? It’s held off by the one I invite into this space – who draws near to me because I draw near to him.

This still space in my daily has become a place of peace where I have room not to just realize contentment, but to allow this contentment to unfurl without it being crowded out.

He wraps this peace that feels like plain woven muslin close about me and gives me time . . . time to vintage the blessings he gives me daily, to sort out what he says to me in those blessings, to let the things of Him redeem my day before I’m in the midst of it, to thank him for all he’s done.

Sitting on the porch as the morning comes along – or by the window where I can see the garden, he wraps me in this peace and offers me a long, refreshing drink of his living water. This peace isn’t binding or restricting. It’s liberating yet protective, comforting yet stretching – like a plain woven muslin blanket.

When I invite him, he brings that peace with him that calms the seas,

that makes me think I can walk on water if he’s beside me,

he brings me the peace that withstands the I-don’t-have-enoughness-to-do-what-needs-doing:

like the wedding host who didn’t have enough wine,

the apostles who had nothing to eat but needed enough to feed 5,000,

or the widow who had only one jar of oil and no means for more –

He generously brings his peace, so much of it, that though I don’t have enough within me to be enough for the day  on my own – He does.  He doesn’t just provide more than enough, either. He has such an ever-lasting supply, that he overfills my soul – overfills it so much that it spills over into the space around me, into the people around me, and the chaos and excitement trying to creep upon me.

Sometimes the only thing separating us from the Spring of Living Water are those doors either we have constructed or doors others have constructed. Either way, we find ourselves separated from what our souls need to survive. The only way to take down those doors separating us from those living waters Christ offers us is to ask him to remove those doors – and he will. Once we have drunk deeply of what he offers so freely, we need to make sure we neither rebuild walls to separate us from him again and that we, ourselves, don’t use doors to God’s Spring House to keep others out ~ Blue Cotton Memory

Oh, yes! There are changes at the blue cotton house, sweet, supposed-to-be changes. It’s a part of my boys growing up. It’s a part of my growing up, too, though I’ve been at it longer than my boys. They would say I was being silly. That I was already grown up. But you and I, we know we are still children to what God knows. Yet, when I invite God into the changes, He brings grace into them and redeems the change.

What changes are you experiencing? How are you sharing those changes with God?

“But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”  ~ John 4: 14

porchc

 

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barnhouse

My husband and I were driving to town when we passed a white clapboard house nestled under big shade trees. Standing tall and sturdy next to the house, just the right amount of space to the left was a big, old barn. It reminded me of a knight standing ready to protect his lady.

A For Sale sign was in the yard.

“Your house is for sale,” my husband said. He knows how much I love old houses. This one was a red tin-roofed, two-story with a balcony above the front porch. A house with a porch – a real porch, wide enough for a swing and chairs. It had lots of windows, too. A house with lots of windows looks like a house where its inhabitants chose happiness. It seems like it would be filled with stories of people who loved life fully, both inside and out.

A house with a barn, or a barn with a house, would know of barn owls, chipmunks, barn cats and sparrows, goats, chickens, dogs, and cows. Maybe lambs, too. Wheel barrows, water troughs, muck rakes, forks, hammers and crowbars wouldn’t gather dust or get lost from lack of use. A weather vane, too – on top of the barn, along with a barometer. I wonder if that would be more reliable than television weather forecasters and radar.

Words and phrases like seed-time, reaping a harvest and storehouse would be common place. Plowing, gathering, threshing and winnowing, knowing how to collect wood for and how to build a fire – well, those would be every day living things, every day working out the physical examples of God’s spiritual principles. I think that would help his spiritual message plant somewhere deep in our souls.

About four weeks ago, they  tore down that white clapboard farmhouse that had stood beside its barn for longer than a lifetime – to make way for a new neighborhood. Bulldozers and gravel trucks bellowed freely now between where the house had been and the barn stood, its life companion gone. I pulled in and took a photo of the barn before they tore it down, too. What good is an empty barn in a field replaced with yards and houses? A few days later, it was bulldozed down. They didn’t take it apart to rebuild somewhere else. A heap of brokenness, someone burned it up a few days ago. It saddens me.

It saddens me, just like it saddens me that my great-grandmother and grandfather’s farmhouse burned down after my Uncle Jim died. The milk barn is overgrown with weeds and viney things that wouldn’t have been allowed to grow near either the house or the barn. The barn roof is falling in. Sometimes, I want to go back, to feel the stories, to sit on the porch steps worn with the footprints of those whose story set up mine, whose faith stories have become a storehouse of blessing, a rich spiritual inheritance that point to relationship with God. But the porch, along with the house, are no longer there for sitting and remembering.

The stories are being forgotten – and the buildings aren’t there to retell them. These stories, they’re the love and faith stories, these farmhouses and barns. If the walls could talk, they would tell over-coming stories, forgiveness stories, being born and born again stories, funny stories, loss and crying stories, cat and mouse stories, laughing stories, every day ordinary stories, growing up stories, feast and famine stories.

barnhouse848484dcThe farmhouse remembers the children’s bedtimes and where the jam, apples, butter and potatoes were stored. It knows what Christmas smelled like and what the cooling breeze in summer hotness felt like.  It knows the sound of big and little feet on the floorboards and which steps creak in the stairwell. It knows the goodnight stories and songs, and the sound of little ones breathing in sleep and the bigger ones sawing in sleep. It knows the challenges that spilled over, disrupting its peace, shaking its hope and faith.  It knows how the hard was softened, and that love which never gives up lasts a lifetime. The farmhouse, while a hive of activity, is where the place of refreshing lives, where the broken can be made whole.  It is where God’s word is read and then walked out to the barn, to the neighbors, and into town.

The farmhouse and the barn,
a boy and his girl,
a mom and a dad,
a grandmother and grandfather,
a barn and his farmhouse,
a farmhouse and her barn,

It’s a love story of give and take, provision and comfort,

of small town entrepreneurs in charge of their own destiny

where a full barn allows a house to become a home full of heart.

the barn is like the spirit of a man, the farmhouse the spirit of the woman

a symbiotic kind-of-love

He braves the harsh elements to fill the barn with the stuff comfort and security are made from. From the storehouses of barn he brings – and from the heart of the house, she gives. . . .

He gives her the grain – and she gives back bread.

He gives her the wool – and she gives back scarves, hats, sweaters and socks.

He gives her the cotton – and she stitches together crazy quilts for the bitter cold times.

He tears and she mends.

He gives honor and love; and she gives it right back.

He gives her trust to be who she is, and she gives him respect to be who he is.

He invites God into every dusty corner of the barn of himself,
and she invites God into every corner of the farmhouse of herself.

He gives her children, and she gives him a legacy,
but together they give their children an inheritance of blessing.

Each gives the other purpose; one without the other are incomplete.

Side by side,
storm after storm,
quiet after quiet,
year after year
the farmhouse and her barn
the barn and his farmhouse

They just might fade from memory, may even be exchanged for a different kind of living. The inheritance, though, it runs deep into the very fiber of a God-designed DNA. While the barn might be torn down, along with the farmhouse, and the faith and love stories forgotten, God redeems the faith, hope and love in story – he has the floor plan to rebuild what was forgotten, to redeem those who belong to the story.

The farmhouse and the barn,
a boy and his girl,
a mom and a dad,
a grandmother and grandfather
who built something more
than a barn and a farmhouse

“Listen, dear friends, to God’s truth,
bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
we’re passing it along to the next generation—
God’s fame and fortune,
the marvelous things he has done” ~ Psalm 78: 1-6

**None of the farmhouses pictured belong to the barns in the photographs. The first barn above is the one I discuss. The first house is one that was torn down a few years ago.

barn2222222

A good man leaves an inheritance to his children’s children,” ~ Proverbs 13:22a

 

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