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azalea16_edited-1

“The more one judges, the less one loves” ~Honore de Balzac (1799-1850)
“If you judge people, you have no time to love them” ~ Mother Teresa 

(I’ve worked on this since the azaleas bloomed. It was wanting finishing before the snow trees come. So the zinnias and tomatoj plants are pulled up and the burning bushes trimmed back, and the morning glories are untangled and summertime is pulled out of the gardens, I sat down to finish my rambling azalea story poem.).

shadows on an azalea blossom

Innocent azaleas dressed in white sidle
next to antebellum snowballs,
whose only job is to separate its charges
from a soldierly column of raucous
purple-bearded irises.
blue African daisies daintily sway
to a cool wind in the shadow of grandmother’s
Spider’s Wort and evening primroses that daily close
their shops after afternoon tea time.

from my porch all I see
are the best of themselves
wearing the prettiest colors
basking leisurely in a spring
sun

from my porch, I sit tangled
in spider webs and outside dust,
disorganized leavings of boys
in a rush, and the mess
of my own imperfection.
the view from this mess I’m sitting in,
is of all those living in my garden looking like
they’ve got it made, looking like
they’re living a garden variety
dream.

from my porch, I could think
how unjust
their advantage
a free privilege
to be created so effortlessly
lovely, so effortlessly
graceful, so effortlessly
blessed.

I could think it
unseemly
to be given more
abundant beauty
than others.
I could think it
unsporting
my toiling
the weeding, the feeding, the loosening
of soil for optimum growth,
for they don’t appear
to really do anything
except live their daily in
a fairy tale existience
while I live a messy chaos
and cobwebs existence on my
porch.

I could think simmering thoughts
that whistle and steam
hot enough to burn
others if not handled with care,
releasing it’s-not-fair mosquita rants that reach
to my fingertips that itch
to tear my garden neighbors
out – all root, stem and purple,
yellow, and pink petals of them.
I sat there, watching,
all the while whistling, steaming, itching
Until one morning, I stepped
off
my porch

I moved, drawing close
close, close enough to capture
their garden glamour with
my camera.
closer, closer, close I moved
near to know,
really know them
better
to know them better.

I drew close and saw
petal skins creased
and shadows that marred.
I drew close and found
truth conflicting with
my self-inflicted
myopic perception
I saw because I spent
time seeking intentional
truth
where they live.
I saw that my porch view
gulled me into unfair
judgement
or had my own jealousy
seduced me there.

All the garden flowers, not just
the azaleas,
had their own shadows to deal
with, marring their daily with heated
challenges, potentially spoiling
the impact of their God-designed
story.
I wondered whether other
flowers talked among themselves,
if when the winds blew them
close enough, they saw
the shadows, too.

Did they come close, close
closer to betray confidence for
morning glory
spreading knowledge gleaned
of secret sufferings throughout
the garden like pollen
on a blustery day
or did they keep confidences safe
in comforting friendship
protecting, lifting up in a hard wind
or a down pour?

I thought back to
earlier on my porch
to the envious song humming from
my mind to my heart,
a deceptive humming of an envy song
an envy song that spread like morning glories
that creep up vining around unwary branches until bursting
into conquering purple blossoms, declaring victory
while destroying those who extetnded
hopsitality

I didn’t realize. . .
I didn’t know
until I drew close
close, closer still
not only to know my garden neighbors better
but to love not for glory but for love’s sake.
it was there my envy song changed into a
a redemption song of salvation, of blessing,
of a soul saving love song

“In judging of others, a man laboreth in vain, often erreth and easily sinneth; but in judging and examining himself, he always laboreth fruitfully” ~ Thomas a Kempis     

http://arabahjoy.com/ Arabah Joy
http://www.janiscox.com/ Sunday Stillness
http://www.spiritualsundays.com/ Spiritual Sundays
Giving Up on Perfect, A Little R & R Wednesdays, Mondays @ Soul Survival, Coffee and Conversation, Coffee for Your Heart, Sitting Among Friends, Nanahood, Moments of Hope, Family, Friendship and Faith, DanceWithJesusFriday and Wholehearted Wednesday, http://seespeakhearmama.com/ Give Me Grace

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feet2

(Still remembering and celebrating 33 years of marriage)

There’s nothing worse than being young…. and being the last picked.

When you have buck-teeth, wear high-top shoes because you have flat feet- before high top shoes are cool and your dad doesn’t live with you because he got tired of it – you feel like you come in last –every time.

When you can’t find the phonics lesson on the worksheet in second grade and math doesn’t make sense – you feel like you come in last – every time.

When your thesis director in graduate school dumps you because he feels you have no creative ability and you make careless mistakes – you feel like you come in last – every time.

When your kid, who you’ve poured all within you, prayers, squats for discipline, encouragement – everything you always thought a good, loving parent was supposed to do says, “You’ve set me up to be a failure. Deuces” – you feel like you just came in last.

When you gain some weight and can’t fit into your favorite clothes, I don’t know about you, but I feel like I’ve come in last.

When the publisher says, “We love it. Send us all you have” for your children’s book – and they get bought by a bigger publisher (Random House) who says, “We don’t know how to draw wind” – I went from first place to rock bottom last.

This morning, my 15 year old drove down the mountain. A fresh driver, careening a bit to the right edges – and my struggle with auto-terror won over my desire to be supportive-encouraging mom – and I gasped, “Jesus Help Us.” As my son careened and steadied, I both encouraged and flipped-out – and I felt like I’d come in last.

There’s a lot of last-place moments in my life. Situations that seem to whisper, even shout, “Failure. Loser.” They don’t define me though – those last place moments.

They are just moments that set up God’s greatness.

Jesus told us, “So the last will be first, and the first last” (Matt 20:16)

We see that with Rahab, Naomi, David, Mary Magdalene, Zacchaeus – so many people in last place, due to their own choices – though maybe those  seemingly bad choices were all that was  available, still they were brought to blessing by God.

Sometimes you can’t get first-place positioning without having last place experience.

Braces got rid of my buck teeth, my feet slipped into a little blue cotton sandal, and in the midst of it all, I found a Father who championed me against the mockers- and I bask in God’s favor.

I couldn’t find the phonics lesson, but I read and read and read (my defense mechanism against people on school buses making fun of the little buck-tooth girl in high-top shoes) – and it wasn’t too long in second grade I was moved to the advanced reading class – and I basked in God’s favor, the little girl who’d found Him in a closet and talked to Him in her back yard.

The Dean of the Graduate school called the English Department, telling them, “Best creative thesis I’ve read,” followed by Honorable Mention in the Sigma Tau Delta English Honor society’s creative publication the same semester. Charles Dickens responded to a man’s request to view his manuscript to determine if he had creative ability. Dickens replied, “For all I know, the land is yours by right” – More than the land being mine by right – I basked in God’s favor.

The book publisher, the irate son of my prayers, the closet full of too-tight clothes – and the inability to always control my terror  – He knows the desires of my heart, the love in my heart. He knows my weaknesses, my failures, my miss-its – He knows my heart’s intent, its integrity – and, though the humanity of myself fails – Jesus intercedes in my behalf – and I bask in God’s favor.

33 years ago, in a field outside the mule-barn at a college social, two young men picked football teams. Two girls remained to be picked – the last picks for each team. I was one of those two – and the red-headed young man picked me – last. Then picked me for a life-time. I bask in God’s favor.

It is an opposite day paradigm – the business of being last.

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(Celebrating 33 years today! God is so good!)

mllkwedding22A Letter to My Granddaughter on the Event of My 30th Wedding Anniversary

Sweet Grandbaby Girl,
I hope you grow up to be a Forever Girl – and by Forever Girl, I mean a wife full of love for her husband – feeling it in your heart, thinking in with your mind – and choosing it in moments you don’t feel it. . .

. . .who even after 30 years, 50 years, 75 years of marriage looks at her husband with bigger love than when she said, “I do,” who never stops seeing him as an amazing man. Despite moments of frustration and imperfection –  you still say “Thank you, God”, that his smile still dazzles you and a single word melts the anger away because trust, faith and love endure.

I pray that he is the Elkanah to your Hannah, that you are the Leah to his Jacob – that you would never sell a night with your husband to another woman for a basket of fruit, that he is the Joseph to God’s call on your life and that you are the Sarah to God’s call on his life.

mlkeith2I don’t know what my marriage will be like in heaven, but I cannot imagine it without my Forever Man– that I met over 30 years ago at a Mule Barn social– and he picked me to be on his football team. I want to be his Forever Girl – Forever.

I want you to be a Forever Girl, too – a Forever Girl who waits for her Forever Man.  At age 12 I entered into a covenant with Jehovah-Rohi, the Lord my Shepherd – that He would guide me to my bride groom – and in return, I wouldn’t be a Bond Girl , a Breck Girl, Harvey Girl, a Girl Friday, or a Girl who Just Wants to Have Fun– I wanted to be a Forever Girl – a girl who loves and is loved in return by her husband for as long as forever allows.

A Forever Girl asks ““Let me know, Father, who the right man is?”

I wish someone had explained to me that just because some young men had all the pre-requisites for my list (yes, I had a list – from a writing assignment my Sophomore year of high school) – just because that relationship doesn’t click doesn’t mean there’s something wrong with me – or you. I wish someone had explained the following:

  • No answer to “Is He the one” means no or not now.
  • No means God has something better for each of you, better than you can imagine. After all, we only know what we have been taught, experienced or God-revealed: Our knowledge is limited to what we know; Understanding how little we know and how much God knows is the first step to having faith in a Forever marriage.

A Forever Girl is a Faith girl who by faith waits for her Forever Man. She doesn’t give up and give herself away. By trusting Jehovah Jireh, she knows God will provide in His time.

mlkeithWhen Forever Girl meets Forever Man a faith-kind of trust grows. Her mind might struggle with trust issues – but her heart will trust – and trust like children innately born to trust their parents. Only God can create that kind of trust between two people.

A Forever Girl
Isn’t taken for granted
is seen as an angel, like a rose (Psalm 5:18)
Is ingenuous, honest, courageous, full of valor
Striving to encounter challenges with tranquility and firmness
Delighting in benevolence
Not seeking revenge
Sacrificing personal ease, interest and safety
For her Forever Man
She is her husband’s crown (Proverbs 12:4)
liberated through submission

So many  think pledging their life to Adonai, Lord and Master, limits and confines – when really, in Kingdom principles – it liberates, frees us to be as we were designed. When we pledge in marriage to submit to our husbands, kingdom principles work the same way – it liberates. Our Forever Man is to love us as Christ loved the church.  A Forever Man allows his Forever Girl to soar, yet provides shelter from a harsh world (Ephesians 5:22-23).

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage (Ephesians 5:25-28).

Go all out for your Forever Man, too!

A Forever Girl is made whole through her Forever Man.

Forever Girl + Forever Boy + The Holy Spirit = One

IMG_6850The writer’s of the movie Jerry McGuire plagiarized with this statement., “You complete me.”  The world calls it a cheesy line . Cheesy implies infantile, unbelievable – but God wanted us to complete each other – through Him. Malachi tells us so (Malachi 2:15). Don’t let the world diminish your relationship potential.

A Forever Girl Champions her Forever Boy.

  • Do your Forever Man good and not harm, all the days of your life (Proverbs 31).
  • Don’’t diminish, excoriate, mock, talk down to, belittle, undermine, manipulate, harden her heart, threaten.
  • Don’t  see him a Neanderthal, a bumbler, a lower-being, which society encourages women to do.
  • Understand that God created man for himself – and God created woman for man ( I Cor: 11:9) – and they both need each other. That God took Adam’s rib – and made him incomplete without her testifies to that.
  • Strengthen all parts of the whole. Build it up:  respect, encourage, seek to understand, forgive, find merit in innate differences, lift him up when he falls down, keep each other warm in the cold (Ecc. 4: 9-11), strong in the challenge, comforted when you each reach the end of yourselves.

A Forever Girl doesn’t stop believing that God knew what He was doing when He said, “Yes, this is the man.”

Your daddy told me once when he was moderately little that when God answers prayers, He answers them abundantly. He grew up to be the Forever Man to your mother’s Forever Girl.

Praying you choose to be a Forever Girl – both for God and your husband.

Love,

Your Grandmother

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4thjc_edited-1As you prepare for Independence Day, think about the story-telling that needs to be told around the celebration table, the stories of God in our history, God in our country’s founding – and the courageous men and women who crossed over to places like Plymouth Plantation (come by for that history and who grew children who fought for a freedom the world had not seen before, a freedom born out of faith (if you doubt that, read Chapter 2 of Common Sense). The 4th of July is not only about setting off fireworks to celebrate freedom, but about telling the freedom stories.

“Remember the days of old; consider the generations long past. Ask your father and he will tell you, your elders, and they will explain to you”(Deuteronomy 32:7 NIV).

If you want to change someone’s life, tell a story.” In this quote, Billy Graham simply states a truth we all know: stories help us comprehend and internalize life lessons in ways that can change our hearts.  Jesus knew he could reach people through stories.  He used parables to teach his followers complex spiritual dynamics through simple illustrations.  Stories play a vital role in many aspects of our culture: Aesop’s fables teach moral lessons; Fairy Tales exalt the virtues of good over evil; legends celebrate nobleness, self-sacrifice, and good deeds, but history tells the story of our past and our future.

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.” (Matthew 13:34 NIV)

The Story of a Nation

“For I will speak to you in a parable. I will teach you hidden lessons from our past—stories we have heard and known, stories our ancestors handed down to us. We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the Lord, about his power and his mighty wonders” (Psalm 78: 2-5, NLT)

The stories of our country’s foundation teach us about the courageous men and women who were moved by God to create a country where religious freedom could reign in the hearts of its citizens.  By following the Psalmist’s instructions, we can pass on our history to future generations and encourage them to secure our freedom. When someone asked Benjamin Franklin if we had a republic or a monarchy, he responded, “A republic, if you can keep it.” When we tell the stories of our nation and its spiritual heritage, we can, indeed, keep the republic our ancestor’s designed.

 independenceday2Main Characters

“And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the LORD brought us out of Egypt, the place of our slavery” (Exodus 13:14).

Dynamic main characters build good stories.  The main characters in the story of our country were men who took risks, envisioned the impossible, and in the face of fear, accomplished their mission. In 1828, the definition of education included the belief that, “a religious education is indispensable; and an immense responsibility rests on parents and guardians who neglect these duties” (http://1828.mshaffer.com/d/word/education). However, in 1828, parents never imagined freedom’s faith foundation would suffer omission or re-construction in its children’s history books. As story keepers of our history, we need to re-acquaint ourselves with the men who preached freedom from churches, the men who formed our Constitution, and the men who fought on the battlefield for the freedom endowed by our Creator.

“The democracy will cease to exist when you take away from those who are willing to work and give to those who would not.” Thomas Jefferson

“I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it.”Benjamin Franklin, On the Price of Corn and Management of the Poor, November 1766

The Setting

A story’s setting gives the readers both time and place. The setting provides the readers with essential information which allows them to better understand the characters and their motivations. In essence, the Declaration of Independence is the setting for our country’s story.  If we read it one point at a time, not just as a communication to the King of England, but as a complaint written to the three branches of our government, this historical document becomes an empowering document. If we know the legal documentation of our history and freedom, then we can pass on the knowledge to our children, and they can keep the flame of freedom burning brightly. Let’s read the Declaration and re-discover the timelessness of it.

Supporting Characters

independenceday2All good stories contain supporting characters. They help the reader to have a more vivid understanding of the main characters. The beliefs of our Founding Fathers and our historical documents are important, but they have more meaning when we understand where they came from. We can trace back the family tree of ideas in the letters, correspondence, and public record of the debates, sermons, speeches and conversations that led to the creation of the Declaration of Independence, the constitution and inspired the march to freedom. We can read each one separately or read them as a whole, but most importantly, we want to share the stories and talk about what they mean.

 “God well knew what a world of degenerate, ambitious and revengeful creatures this is – as He knew that innocence could not be protected, property and liberty secured, nor the lives of mankind preserved from the lawless hands of ambition, avarice and tyranny without the use of the sword – as He knew this would be the only method to preserve mankind from universal slavery” (Rev. Samuel Davies, 1755).

“Let us then. . .remember with reverential gratitude to our Supreme Benefactor all the wonderful things He has done for us in our miraculous deliverance from a second Egypt—another ‘house of bondage’ and thou shalt show thy son on this day. (Elias Boudinot, July 4th, 1793, member of the Continental Congress)

Story telling is an educational tool as powerful as the sword. Jesus used parables to pierce his followers’ hearts and minds. God instructs us to tell our children the stories of him and his ways. Therefore, when we tell our children about God’s role in our nation’s foundation, we know we are building the future. Only by teaching our children to be our nation’s story keepers can we ensure our freedom and our faith will flourish.

“Tell your children about it in the years to come, and let your children tell their children. Pass the story down from generation to generation” (Joel 1:3, NLT)

 Boudinot, Elias. “Oration.” Celebrate Liberty: Famous Patriotic Speeches and Sermons. Ed.

David Barton. Aledo Texas. 2003. 237. Print.

Davis, Samuel. “Oration”. Celebrate Liberty: Famous Patriotic Speeches and Sermons. Ed.

David Barton. Aledo Texas. 2003. 237. Print.

Ellis Sandoz, editor. Political Sermons of the American Founding Era. Vol 1 (1730-1788) and

     Vol. 2 (1789-1805). The On-line Library of Liberty. 2011 (free-on-line historical sermons that shaped our constitution))

     http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1878

A Treasury of Primary Documents.

http://www.constitution.org/primarysources/primarysources.html (contains sermons that helped shape our Constitution)

Two Treatises of Government. John Locke. The Law’s of Nature and Nature’s God. 2003. 5 June

      2011.  http://www.lonang.com/exlibris/locke/ (this allows you to read Locke’s work free on-line; however, it is readily available at any bookstore or possibly even library.

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swing32016c_edited-1One morning, when the sun spilled through the front window’s of my grandmother’s house – something happened between the drinking of hot cocoa at her kitchen table and my sockless feet pushing off the porch floor propelling me high and low on my grandmother’s swing.

My “Can-I-stay-here-forever” wish which every child asks when it’s time to leave their grandparent’s house – and which should always be answered with a gentle, hug-filled, “No” – garnered a yes. My mother said, “Yes” over the phone, in the morning light slipping boldly across the upstairs hallway as Grandmother and I made beds. Yes, because of a broken marriage.

Radical divorce – 1967 radical. Radical divorce giving a yes to askings that should always receive no.

Radical divorce planted a seed dream in my heart – a dream to grow up and have a “normal” family – to become what I perceived was an everyman life – 2 parents loving each other, raising children in security, love and faith who grow with support to reach their dreams, butterfly-kiss families.

Radical meaning “favoring or tending to produce extreme or fundamental changes in political, economic, or social conditions, institutions, habits of mind; someone who demands substantial or extreme changes in the existing system.”

Divorce radicalized family, an extreme fundamental cultural exchange that left me uncomfortable.

As I grew, this everyman dream (born age 5) competed with my writing dream (born age 6).

God was in this everyman dream of mine – conventional, traditional – rooted all the way back to Abraham and Sarah, to Adam and Eve.

Faith inside the Garden of Eden was Normal. Faith outside the Garden of Eden is Radical.

peonybud_edited-1The Soul is always trying to get back to the Father; Only in Him does the soul find rest, recognize the normal state God created him/her for. The soul wants to be found, wants to be at home, wants to be accepted at His family table. The soul yearns for God-normal and God-ordinary.

Yet, we live faith outside Eden. Faith outside Eden is radical.

As I grew in living and grew in faith, I met other children of the Father . One young man had scripture tattooed over his arms, legs, back, chest.  He wanted to capture the attention of the outsider, he said. Radical reaching.

My maid-of-honor’s sister’s family were missionaries in Africa, entering war-torn regions, losing a son to asthma in a place where medical help wasn’t readily available. He’d grown up in Africa, wanted to go back and minister, a washing-feet kind of ministry. Radical reaching.
This everyman dream to love and be loved in marriage until we’re each 100.
This everyman dream to raise children with parenting arms that don’t pull apart.
This everyman dream to raise to wholeness, not brokenness.
This everyman dream to raise sons with a rhema/alive knowledge of the Father’s healing, mercy, strength and love.

I have been struggling with my everyman dream lately – that trying to live God-ordinary is not enough.

Suddenly, faith had become radical, and I was asking God for an ordinary dream.

Had my non-radical dreams been like a balloon weight keeping me from soaring high? Had I dreamed too small, too low? Limited God’s purpose for my life?

And that, my friend, was a deception of a radical snake that entered a normal garden that was Eden at one time. The devil was playing semantic games with my faith.

One noon-time, my oldest son walked up the porch steps, prowled around the kitchen for lunch while I sat in the rocking chair grading college essays. He had popped over from the university.

“Do you know,” he said. “We’re a peculiar family. Not all families are like us.”

“Ummm – yeah – we’re called to be a peculiar people,” I countered, deliberately mis-translating his intent. Apparently, he had just discovered not all families were like ours. I don’t know whether he found out other parents didn’t give their kids Payne’s Common Sense and stockings full of C.S. Lewis before Narnia was made into blockbuster movies. I don’t know if he found out other families didn’t talk about the Senate, the House, the Legislative Branch and decisions affecting our families. Maybe not all families believe in laying on of hands for healing. The conversation never went down that road.

“But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light” (1 Peter 2:9)

Maybe we are a peculiar family. If peculiarity meant different, not the status quo defined in the media – well, maybe my everyman dream was more radical then I realized.

If being radical is a son praying for a friend in the school bathroom

If being radical is reaching out hands to hold while praying God’s peace in a hard challenge for a friend or a stranger

If being radical is a son hanging out with atheists to show them the heart of a child of God

If being radical is praying for broken boys when they have no one else that does

If being radical is standing in faith and overcoming instead of hope and joy being destroyed

If being radical shows sons stopping a bully and ministering to the bullied

If being radical is praying for a friend in Wal-Mart’s parking lot

If being radical is raising sons who pray that God show them the bride He intends for them

If being radical is praying for a baby to turn and believing God does

. . . .Maybe an everyman dream produces radical results in a world that is not God-normal.

“How can you stand to come here everyday,” a fellow worker moaned.

“It’s a good job. There are worse jobs. Maybe I don’t use all my gifts, all myself but it’s a good job,” I answered. “I believe in blooming where I’m planted.”

“I don’t want to bloom here,” she laughed.

Yet, even in the hard ground, even the ground we see as uncomfortable, we are to reach for Him, find His blessings and in the reaching and finding, we bloom where we are planted.

 Radical: “Implanted by nature; In botany, proceeding immediately from the root; pertaining to the root or origin; original, fundamental; as a radical truth” (Noah Webster, 1828 dictionary).

Blooming where I am planted is radical living, radical faith when the root is the Father – and that root is where normal lives.

Maybe there is something radical about the ordinary everyman dream – something beautifully radical growing and blooming. Something that shouldn’t be diminished or discounted. Something that maybe doesn’t soar but blooms riotously.

Maybe an everyman dream produces radical results in a world that is not God-normal.

bloomliliesnow_edited-1

 

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(I feel like telling a story again. If you haven’t heard it, grab a cup of just-right coffee, sit a spell and read a bit).

When Hope Grace was born, great expectations were cast forth, hearts leaping in expectation. Much was expected of Hope.

Her sister Faith Grace took to teaching her the facts of their Father and his Kingdom, and her other sister Charity Grace taught her about love.

You could find them in the cottage’s orchard: Hope looking to the goodness of God, grew strong, standing on the shoulders of her sister Faith, hands reaching to grasp hold of her other sister, Charity dangling upside down in the fruit tree.

These 3 Graces, Faith, Hope and Charity were born powerful, beautiful, full of potential, and were never seen one without the other.  They set about their Father’s business, ministering to their people. Their community welcomed them, knew them well, some more intimately than others.

Together, they cared for people who faced big and little challenges. No person was too insignificant, no problem too little for their ministering hands and feet. One reason was because of their Father who provided unlimited resources. The people knew their Father, the King, through the Graces.

But as the days grew in number, and as Faith, Hope and Charity went out into the world, the world snapped and snarled at them, wearing away at them, trying to diminish them, to topple them.

Hope wobbled, on the shoulders of Faith, threatening to let go of Charity.

Year after Year, the community who had relied on the 3 Graces, started taking them for granted, stopped visiting with them, refused welcome in their homes. Some no longer believed in the Father because they couldn’t see Him.

Where Faith had strengthened them with the promises of their Father through hard times, people now wanted evidence. They no longer wanted to believe without seeing first. The words of the Father held nothing for them, and so Faith faded.

As their belief in the Faith waned, so, too, did their Hope wane.

Hope’s belief in the provision and protection of her Father during life’s challenges was discredited by some people who said things like, “I hope the water comes for the green beans, the potatoes and the wheat, but I don’t believe it” they’d say in a hope-isn’t-really-real way, scoffing.

Some would say, “I’d like to hope his fever will break and all will be well – but, well, that isn’t how I believe.”

Sometimes, they would slander Hope saying, “Hope? If you believe in fairies – but that isn’t real life – they have no Father that can help me.”

And, in many hearts, Hope was cast out.

Without Faith and Hope, the spontaneous goodness of Charity’s unconditional love and kindness was no longer trusted – and they stopped inviting her into their homes, tried to put a price on her, to sell her.

Though many cast aside Faith, Hope and Charity – the 3 Graces did not leave them or abandon them.

They continually returned, calling to the people in the streets, knocking on doors, whispering on the night winds.

Faith would call out, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God” (Psalm 20:7).

For you see, Faith, Hope and Charity are “not frail and perishable” but live “perennially” (O.E.D., 1 Peter 1:3). Rejection is just a starting place.

Charity’s heart so loved the world, that she could not give up pursuing The Father’s people.

Ever steadfast and determined, many invited them back into the cottage of their hearts, sat with them to know them. Faith taught truth about the Father and what He wanted to do in their lives. Hope focused their minds and hearts on the goodness of God, and Charity showed God’s abundant love and the need to share that love with others.

When the rains didn’t come, or sickness fell, or financial famine came, Faith said, “The Father will take care of you. He said so” reminding them with His words:

 ”The streams of God are filled with water
to provide the people with grain,
for so you have ordained it”
(Psalm 65: 9b).

And Hope showed them how to trust, to wait with hearts leaping in expectation:

“May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope” (Romans 15: 13)

Charity loved them with the Father’s love, showing them how to love during challenges:

“Love[Charity] never stops being patient, never stops believing, never stops hoping, never gives up” (1 Cor. 13:7)

If you look closely into the garden of a neighbor’s cottage, you might just see the 3 Graces: Hope standing on the shoulders of Faith, hands reaching up to grasp Charity’s bounty and pass it down.

Maybe you have discredited Hope, Faith and Charity. Said you don’t believe them about their Father. Maybe you need a heart-to-heart with the 3 Graces. Invite them into the cottage of your heart to live perennially.

Maybe they are already in the cottage garden of your heart, Hope standing on the shoulders of walking Faith. Hope encouraging your Faith to keep on walking, keep on standing, to not give up, Faith keeping hope grounded in truth, while hope reachings toward a comforting, God filled with His kind of loving Charity.

I Believe
I trust
My heart leaps in expectation
of His Great love

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flowrjar2I am so glad God
Loves
with immeasurable capacity
More than just
his Son
Who didn’t just love James and John
Plus 10
But loved each of us
Who hadn’t even been born
Yet
With equal, immeasurable capacity
The Father and His son knew
Love might be washed in a Holy
Spirit baptism
and not be
diluted
Not diminished

Like the Zarephath widow
With only a handful of flour
remaining
in a jar
A bit of oil
And a prophet promise
The flour jar didn’t empty
didn’t exhaust itself
spend itself out
Because the promise of God
Left more than enough
always more than enough
for the daily

Wouldn’t a God who wouldn’t
empty a jar
Not empty a heart
Of love
But refill to overflowing
every time
It spent itself
On one of us?

And aren’t each of us
One of His?
If God would send His son
To spend Himself
On each of us to come
The jar of meal runs not out
The oil bottle empties not
So trust your heart
To love more than enough
For all He sends you
To love
The easy and the hard
The ones you want
And the ones you don’t

For God so loved the world
He sent
His only begotten son
to teach us about
love choices
so then how can we love the world
when we cannot love
those He gives us
through birth,
marriage,
backyard mazes
classroom halls
church steps
grocery aisles

how can we love the world
unless our heart
loves like
the widow’s jar
that empties
not


*My son, the answer to a prayer, is getting married this week, to a sweet girl – another answer to a 23-year-old prayer! Family is coming from all over the country. Lots of cooking, cleaning and getting everything done. I thought this poem was just right for this week!

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